MY FANNY HOWE
It’s hard to write about Fanny Howe in the past tense, she and her writing seem so vividly present. She’s a shape-shifter, difficult to categorize. She had affinities and friendships within the second-generation New York School poets and the Language poets, but didn’t really fit in either of those groups. In fact, she was anti-categorical. The fact that she was so difficult to place may have somewhat obscured her importance. She was a lyric poet who also wrote novels, an unorthodox religious poet, a political poet, a nature poet at times, at times a love poet.
The persona she adopted in her poems was often a kind of wandering monk; sometimes a single mother with children and grandchildren in tow: “the neo-neolithic urban nomad school of poetry / is almost for lone mothers only.” I noticed only in typing this that it’s very nearly iambic. The cluster of n’s in the first line and m’s in the second is also quite audible. (I have often told friends that I think Fanny has one the best “ears” of any poet of her generation.) It’s also true that her focus on precarity and displacement (she always identified with the underdog) makes her an especially important poet today in this era of displaced refugees fleeing war or climate change, seldom welcome where they find themselves.
Of course, Fanny is not just running away in her poems; she is also seeking an absent lover (often) almost indistinguishable from God—as well as a mostly silent God Him or Itself. As she writes in “The Splinter” from Gone,